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  • Italian Americans should put an end to their obsession with their image in the television media. Television, in general, tends to caricature reality; it likes showing things that are over the top. This is not about Italian Americans—it is about the media, it's about "reality show." The controversy about MTV's Jersey Shore and the Calandra Institute's colloquium on the "Guido lifestyle" should not be resolved by censorship. It is only through dialogue that you are going to better understand these complex issues of ethnic identity and the media, and further the discussion. Censoring dialogue is always a dangerous act. It reveals a kind of ethnic nationalism that is only about pride and doesn’t allow for any kind of questioning or dissent.
  • Editorial Note: On January 21 (10am) the John D. Calandra Italian American Institute will host a colloquium entitled "Guido: An Italian-American Youth Style." Guest speakers include Professor Donald Tricarico, a sociologist who has been studying the "guido culture" for a number of years, and Mr. Jonny DeCarlo, a self-professed guido and a freelance writer. Born out of the MTV reality show “Jersey Shore” and the subsequent anti-defamation charges by national Italian-American organizations, the colloquium proposes an objective, intellectual investigation of this component of Italian-American youth, which is often ignored or misunderstood. Some exponents of the Italian-American community have objected to the Calandra Institute holding such colloquium at all, seeing it as a "legitimation" of the guido lifestyle, ultimately playing into the hands of MTV and those whe defame Italian Americans. Critics have singled out, among others, Fred Gardaphe, Distinguised Professor of Italian American Studies, for supporting the Calandra Institue's initiative and stating in a Time Magazine interview that the wave of negative response to Jersey Shore come from what he calls "irony deficiency" in the Italian-American community. Here are Professor Gardaphe's responses to his critics and all those who believe in boycotting intellectual investigations.
  • The 1989 murder of Afro-American Yusuf Hawkins in Bensonhurst, Brooklyn became the icon of Italian American intolerance. Recently there has been a disturbing convergence of real and virtual racism in the United States and Italy. As the racism of a few in Bensonhurst came to represent all Italian Americans, the racism of some in Italy may come to represent all Italians. An honest appraisal of the problem in the United States, a look at the role of media, as well as historical parallels between Italians and Blacks might shed some needed light on a transnational and international problem. No al razzismo is a wonderful Italian phrase.

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